Before going, I thought I would die. I was so scared of going alone! I almost missed my flight out of ottawa because I took the wrong bus to the airport. Then in toronto, I got lost in the airport. So far so good. Then the arrogant, contemptuous customs officials took their time searching my suitcase and chequing my id. Expecting this, I had mailed most of my literature ahead of time, but they were quite content to waste time going thru everything, trying to make me uneasy. Time passed, and still the officer didn't return with my id. I thought this was the end of my journey. But I did get my id back and was allowed to enter the u.s. (what a thrill!). As a result of these delays, I almost missed my plane to chicago! But I finally arrived in chicago, on wednesday in the late afternoon. I went to this guy's apartment with whom I'd spoken to briefly on the phone. He was very nice and cheerful, the first friendly person I'd met in chicago so far. In the evening we went to one of the gathering places, a church basement, to meet with other conference people. I was shy, but I did meet some people, including some penpals, which was fun.---Nicole
---Hal
---Tim
---David
Fellow anarchists,
I cannot be with you today, because I am a quadriplegic and travel is very difficult for me. But I am with you in spirit, and hope you will permit me these few words.
When the Haymarket Tragedy occurred in 1886, the anarchist movement was large and vibrant. Its heyday lasted over 50 years, from the Civil War abolitionists to the Twentieth Century deportations. In our times, I am sorry to say, I see only a skeleton of a movement left.
It is not because there are no committed anarchists out there, or that our ranks are too tiny. Your numbers here in Chicago make a lie of that. No, I suggest the problem is a lack of cohesiveness, of true comradeship.
One of the main things Haymarket was about was unity. People with different temperaments and ideas came together to support and promote the struggle for an ideal society: a non-coercive one.
I must admit that I disagree with many of the ideas and actions behind the scenes of Haymarket. I probably hold beliefs that many of you would consider wrong. Likewise, I probably disagree in some fashion with each one of you. But that does not matter. Ideas do no harm, only actions do. So long as we act peacefully, and interact voluntarily, all the rest are irrelevant preferences and prejudices. They define our individual personalities, but we should never allow them to interfere with anarchist unity, not now, nor in our anarchist future. When we get there, our "major disagreements" will become the spice of life in a truly pluralistic world. It is toward that end that I strongly urge you all to do as Voltairine asked us, namely, be "anarchists without adjectives."
You who are here now have a vivid sense of our past. By making new friends, I hope you also have a much firmer grasp of our present. But what about the future? As you all depart, I beg you think about three things:
1) Live anarchy. Find peace in your own minds, bodies, and souls. If you do not, you are no use to yourselves, much less anyone else. And when you do find inner peace, direct your lives in every way toward happiness, fulfillment, and liberation. Every action you then take will almost instinctively lead in the direction of freedom.
2) Cooperate. For the sake of all that can be good in the world, put aside personality clashes and irrelevant disputes. It sounds trite, but we are the future. We are the ones who came, battered but still moving, through all the garbage authoritarians threw at us for most of our lives. If we cannot learn to live, work, and love together, then the hope of anarchy is dead. Period.
3) Get serious by getting passionate. Academic research and philosophical treatises have their place, but what we really need are more "converts." I put that in quotes as a warning because finding converts is the work of missionaries and politicians. They find new followers by preaching, educating, cajoling, and threatening. We do not want converts; we want more free-thinking anarchists. The only ways to do that are by persuading, sharing, caring, and the most important--setting an example.
Haymarket had a lot to do with anarchy and dynamite. Anarchy is dynamite--passionate, all-encompassing love of freedom. There are millions of people in the world who already live in a sort of de facto anarchy. At the very least, they, unlike the rock-hard statists and deists, have open or just confused minds. So I beg you, go home and reach out to your neighbors, gently, in every way possible. It is better to light one candle than to curse the darkness.
The candle we carry is dynamite, and only we have the choice of how to use it. If only we all begin to practice understanding, cooperation, and passionate action, I truly believe the future can be salvaged. We owe that to the Haymarket martyrs, and most importantly, we owe it to ourselves.
---Paul
---Rea Lies
Send comments to: kuniklon@elwha.evergreen.edu
Updated: 12 June 96